By: and
Bodhisattva (possibly Mahāsthāmaprāpta)
Northern Ch’i dynasty, 550-577 CE, China

Asia Society, known for its work in educating the world about Asia and celebrating Asian cultures, historically has exhibited visual arts, performing arts, film, and literature across Asia and the Asian diaspora.

In 1959, when it moved to its headquarters to Asia House on 112 East 64th Street, New York City, Asia Society made especially crucial contributions to bringing Asian art to American audiences. Asia House was designed by Philip Johnson and would host 70 exhibitions from its opening until 1980, when Asia Society moved once again.John Russell, “Gallery View; A Splendid New Home for Rockefeller’s Treasures.” New York Times, October 11, 1981.

Founded in 1956, in the wake of World War II and the Korean War, Asia Society was set up to increase Americans’ understanding of Asia. John D. Rockefeller 3rd was the leading force and funder behind Asia Society’s creation and served as its first president. The Rockefeller Brothers Fund also provided early support.

Asia Society’s first public exhibition in its Asia House gallery space, “Masterpieces of Asian Art in American Collections,” opened on January 7, 1960. Laurence Sickman, Director at the Nelson Gallery of Art in Kansas City, served as chair of the selection committee. In the Introduction to the exhibition catalogue, Sickman explained,

The custodianship of great works of art from cultures other than our own places on us a heavy burden. Beyond the aesthetic pleasures they evoke, these collections should be used in ways that make them meaningful, ways that demonstrate the validity of concepts other than our own.

Laurence Sickman, Director, Nelson Gallery of Art, Kansas City, 1960.
Collector and author Tullah Innes Hanley, American journalist Jean Sawyer, and L. Bastien, head of the Indian Cultural Center in New York City, in front of a Pakistani carpet from the 17th century

At a time when many in the United States had very little exposure to or understanding of Asian cultures, the 1960 exhibition was aimed to raise awareness of Asia and Asian art. By bringing together pieces from multiple American collections, the exhibition also evidenced that a handful of art collectors in the US already had an appreciation for and expertise in Asian art.

John D. Rockefeller 3rd, himself a pathbreaking collector of Asian art, wrote,

It is a source of great pleasure and satisfaction to all of us associated with the Asia Society to be able to present this important collection of Asian art as the first exhibition in our gallery. The assembling of this striking array of art objects, all of them from American collections, will, we hope, prove of value in further appreciation for the artistic achievements of the East.

John D. Rockefeller 3rdAsia Society Exhibition files, 1960-1975. Asia Society collection, Rockefeller Archive Center.
Exhibition photograph showing a large painted screen and Hachiman as a Buddhist priest, 1328 CE,
Japan, from “Masterpieces of Asian Art in American Collections,” Asia House, 1960

New York Times art critic Stuart Preston sang the praises of the exhibition and the individual pieces. In his review, he wrote,

Asian art makes no insistent demands on our attention. Rather, it slowly and profoundly insinuates itself into our minds and, once there, retains its hold. Comment on any individual object in this exhibition is precluded by the exceptional quality of each one.

Stuart Preston, “Asian and Other Art.” New York Times, January 10, 1960.
Map showing the layout of the exhibition “Masterpieces of Asian Art in American Collections,” at Asia House, 1960
Germain Seligman, acting director of the Nelson Gallery in Kansas City, with 12th century Khmer head, Cambodia, from the Nelson Gallery
Kiyoshi Ishii and John D. Rockefeller 3rd discuss an early 18th Century Japanese screen depicting “The Thousand Flowers of the Four Seasons.”
L. Bastien and Jules Bond, Voice of America executive, examine the Siva Nataraja.
Left to right: Naga couple, Bhairava, and “Siva and Parvati on the bull, Nandi, with dancing attendants”
Two figures: Naga couple, 10th century CE, India
Dancing figure: Bhairava, Chalukya period, 8th century CE, India
“Siva and Parvati on the bull, Nandi, with dancing attendants,” stone frieze built in 956 CE by architect Candasiva, from a temple at Harasnath, Rajasthan, 10th century CE, India
Works from Japan
Staircase nook highlighting Bodhisattva, with the Khmer head visible at the top left landing
Center: Nataraja, Shiva as the Lord of Dance
Ritual vessel (ting) with cover, late Chou dynasty, 480-221 BCE, China
Ritual vessel (tsun) in the form of a rhinoceros,
Shang dynasty, 1523-1028 BCE, China
Hand-scroll: “Fishing in a Mountain Stream”
attributed to Hsu Tao-ning, Northern Sung dynasty, 960-1127 CE, China
Flower vase with dragon design, Tzu’u-chou ware
Northern Sung dynasty, 960-1127 CE, China
Wine bottle, Punch’ong ware
15th-16th century CE, Korea
Illustrated hand-scroll: History of the Yuzu Nembutsu sect, Kamakura period, 1185-1392 CE, Japan
Sculpture of a Bodhisattva
794–896 CE, Japan
Six-fold screen: “The Pass Through the Mountains”
by Roshu, Edo period, 1615-1867 CE, Japan
Siva Vinadhera “The Holder of the Lute”
Chola period, c. 850-1287 CE, South India
Parvati, with female attendant
Chola period, c. 850-1287 CE, South India
Umamahesvara (Siva and Parvati), c. 8th century CE, Nepal
Necklace made of gold, jewels and enamel, 18th century CE, India
Madhu-Madhavi Ragini, illustration to a musical mode, c. 1610, India
Surya (Sun God), 8th century CE, Central Java, Probably Dieng
Jade pendant dragon
late Eastern Chou c. 771 – 256 BCE, China


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